‘You are not fish. How do you know the fish is happy or not?’ This is a famous philosophical debate between Zhuangzi and Huizi. We are neither butterflies nor frogs, how do we know whether they are happy or not?
The assumption
of a happy butterfly and unhappy frog is the assumption of the PAP. They assume
butterfly can fly here and there; high and low; and they can see the beautiful world
so butterfly must be happy. Unfortunately, a frog has only a limited space to
live and can only see a small world so frog is not happy. Or, the PAP’s usual story
of boiling frog is another reminder.
Is this so
simple?
[Singaporean society could either emerge as a happy butterfly, flitting around in a garden city, or it could emerge as a lonely frog, croaking away unhappily in a little well. Objectively, the odds should favour a happy outcome. Subjectively, we seem to be headed for an unhappy outcome.]
http://www.straitstimes.com/breaking-news/singapore/story/singapore-butterfly-or-frog-20130309
Butterfly Lovers and Charming Frog
Prince
Stories about
butterfly are always beautiful but tragic.
‘Madame Butterfly’ is one. ‘Butterfly Lovers’ is another one. Liang and Zhu
can only become lovers after death when they transform themselves into
butterfly. Do you want to be happy in
your second life?
No wonder the
PAP promises you a Swiss standard of living, in what, in your second life? No
wonder they call for a sustainable population for a dynamic future Singapore.
However, a butterfly
is only happy if it can fly now and not in the future. This is why Zhuangzi says a current thirsty fish
will become a dried fish in the market later. So, a happy butterfly will become a sample
butterfly available on sale in a souvenir shop later.
Hence, by the
time you see the Swiss living or dynamic Singapore, you are already a dried
fish or a sample butterfly. Will you be
happy then?
As for the assumption
of unhappy frog, there are some good and happy stories about frog:
[A popular
phrase related to this story is, "You have to kiss a lot of frogs before
you find your handsome prince." It is used to encourage those who still
seek true love.]
[The frog
represents the lunar yin, and the Frog spirit Ch'ing-Wa Sheng is
associated with healing and good fortune in business, although a frog in a well
is symbolic of a person lacking in understanding and vision.]
The PAP
assumes a frog can never jump out of a well. In fact, the Punggol East
by-election has proved them wrong. The PAP fails to realise they need to care
about the locals or in this case kissing the locals: "You have to kiss a lot of frogs before you find your handsome
prince."
The PAP is too
afraid to kiss frogs, especially those poor, old, sick, stupid and uneducated
frogs. In returns, how can the locals
give the PAP a handsome prince?
The case of rich butterfly and poor flog
Perhaps, we
can use a recent Budget debate on MCI to have a better understanding of the
working of ‘a rich government funded butterfly and a poor media contents flog.’
[The
government will pump in another $182 million to increase the production public
service broadcast (PSB) programmes over the next four years. This was announced
in the Singapore Budget 2013 on Friday.
The extra
funds will be dedicated towards increasing the number of locally-produced
current affairs programmes and documentaries on culture and heritage said
Minister for Communications and Information Yaacob Ibrahim on Friday.
The additional
amount is on top of a $630 million kitty that had been earmarked for public
service programmes earlier in July 2012, spread across five years till 2016.
Some 40 per
cent of the funding for local PSB programmes will be made available to
independent production companies, the Media Development Authority said.]
http://www.straitstimes.com/breaking-news/singapore/story/budget-2013-182m-more-locally-produced-programmes-culture-heritage-201
The government
is giving a lot of money to produce a beautiful butterfly – public service
broadcast programmes. Of course, this
butterfly must be presentable and its associates are very happy. However, when
we look at the contents, it is full of controls, restrictions, and propagandas. So, we cannot expect the artistic quality of Madame Butterfly or Butterfly Lovers in Singapore.
However, this
classic case proves that butterfly is happy and frog is unhappy. The public broadcasting
butterfly is happy as they receive a lot of funding but the local frogs are not
happy as they don’t get to see the world class programmes.
Yu can apply
this case to other situations in Singapore. You will then understand the
making of the rich and the poor in Singapore.
You may also think twice about the saying of ‘our income tax schedule is highly progressive with 55% of Singaporeans
not paying any income tax.’
This is a
man-made situation. This is a PAP
planned programmes so that the frogs cannot jump out of the well to see the
outside world - the real world.
The PAP assumes
that the butterfly is objective and happy.
The frog is subjective and unhappy.
[Objectively,
the odds should favour a happy outcome. Subjectively, we seem to be headed for
an unhappy outcome.]
To conclude,
we better examine deeply the causes of unhappiness. Who are objective and who
are subjective? What do you think?
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