Skip to main content

Dilemma of Tharman: Respect the blur-collar and pay them respectively



It is a hard choice. Not only you have to respect the blur-collar workers, you must also compensate them with a respectively pay structure.  They too need to maintain a minimum standard of living. You can talk big and say I respect your hard work and I respect your contribution but I can’t pay you a respectable salary to maintain your quality of life.

It is likely to end up as a sweet talk.  In Chinese, we say 又要马儿好又要马儿不吃草 - we want to have a good horse but we also don’t provide grass to the horse. If the blue-collar workers are not paid a respectable living salary, they are likely to be ended up to be work horses. But how far can a hungry horse run and gain respect from others with its unstable movements?   

A small improvement but not enough

Perhaps, what Deputy Prime Minister Tharman Shanmugaratnam mentioned at NUS was an improvement - a lesson the PAP had learnt after GE2011.   A least, they now talk about respect.   

Treat blue-collar jobs with respect: TharmanSingaporeans have to rediscover that sense of pride in blue-collar jobs and regard them as core to the workforce if the country is to regard itself as a truly developed society.(Business Times 5 April 2012)

Howeverthis is not enough.  To live in a developed society, you need to have a minimum income to support your family. You can’t say thank you I appreciate your effort but I can’t pay you more because your productivity is low.   I am not concerned about your living standard and if you continues to be less productive, you will have to receive low pay and you have to find a way to support yourself otherwise some one will replace you. 

Unequal distribution of economic cake 

This is how we divide the economic cake. A big and out of proportion share will go to those who are considered as calibre and productive.  Those who are less productive will receive a small share, a smaller proportional share.   In order to prevent a worsening distribution of the share, developed countries introduce minimum wages.  That is why factory workers, plumbers, carpenters, mechanics and cleaners etc are paid based on minimum wages.

Of course, in order to do that, the business owners and management will have to cut their share in the economic cake. How big is the cut? It will have to depend on the negotiation between management and union, sometimes government also get involved.   But based on the philosophy of the PAP, cutting the share of business owners and management will discourage entrepreneurship, business development and economic growth.  The less the capable and productive people get, the less they will want to be in business and in the long term, the economy will be affected and suffered.

Hence, the PAP has to reject minimum wages.  They have to make the rich getting riches, getting bigger sharing, and of course, rewarding the management including themselves well and above.  The end result is a bigger rich and poor gap. 

Respect but no action

This is how the dilemma comes into picture. Tharman can only urge people to respect blue-collar workers and appreciate their contribution. But he can’t go further than that. If he introduces minimum wages and blue-collar workers receive respectable salaries, then the share of business owners and management will have to be cut.  And the PAP strongly believes that these people will move out of Singapore and our economic growth will be affected.

This is Singapore economic model – no free lunch, no minimum wages, no handouts but a culture of responsibility, no productive no talk etc. But to sustain the model, the government is now calling for respect – inclusive society, no one left behind, trust the government, build partnership, social mobility etc. And most importantly, after the calling there is no action – no re-distribution of economic cake, no minimum wages, no unsustainable social welfare system, no Taiwan story etc.    

In fact visitors from China are very surprised to see our old aunties and uncles working at Changi Airport.  To many of them they really can’t imagine such a rich country likes Singapore to have senior citizens working as cleaners and earning such a low pay.  To them, especially those from big cities like Beijing or Shanghai, they are really and certainly better taken care of than our senior citizens.  However, rural immigrants to the cities are not that lucky and they are likely to have the same fate as our low productive senior citizens.

Tharman can, of course, continue to call for respect for blue-collar jobs, including those carried out by senior citizens. But without the corresponding adjustment to their pay to a respectable level, it is just a calling; it is just another broken promise. Our blue-collar workers and our senior citizen workers will continue not receiving their due respect in the society even in the eyes of the foreigners.

If foreigners see our society does not respect our seniors, how can they respect Singaporeans as a whole?   

Comments

Popular posts from this blog

Sub-standard PAP and the Singapore education system

I make a 'policy shift' when I hear the debate of right politics, constructive politics and sub-standard opposition. My original aim is to discuss about “Su Dongbo, Zhang Juzheng and Singapore education system”. The discussion will end with a sub-standard PAP, in particular from the assessment of the quality of PAP potential candidates. Another policy shift is to discuss it like a play, a drama and make it more entertainment rather than a sub-standard political discussion. Act 1 Gangster’s demand Imagine a sense in the Hong Kong's gangster movie (or a godfather movie), the gangsters' master is shouting at his poor opponent and demand him to give a price for his wrong act. The poor guy without any resources can only offer his body or his service to work for the master. Back in his own chamber, the master is still not satisfied and continues to shout 'don't play, play, you think you are hero, you think you are tiger, or superstar or acting ...

Is Prism Project Another Central Planning of the PAP?

There are 3 scenarios under the Prism Project#1 of Institute of Public Policy.  However, it looks more like the central scenario planning of the People’s Action Party. From the instructional menu of Prism Project Primer #2, participants were guided to a situation in 2022 and they have to imagine, within the Primer framework, to come out with 3 possible scenarios in Jun-Aug 2012.  2022. What a coincidence! Not long ago, PM Lee declared that he would like to hold the prime minister post for another 10 years. The other coincidence is the similarity between the 3 scenarios and the candidates of PE2011. How competitive and sustainable are the 3 scenarios to the people of Singapore and to the PAP?   Will the scenarios produce competitive and sustainable Singapore, Singaporeans or the PAP?  Perhaps, as what the Chinese say: planning cannot always catch up with changes.   And planning sometimes turns out the wrong, bad and unexpected results, espec...

对话一定要有共识吗?还是求取多元性来丰富自我?

全国对话喊到现在还一直高喊全国要有共识,尤其是全国对话的结果就是要寻求新加坡人的共识。不然,行动党就会说,我国的政治将会出现分裂,新加坡就变成一个不团结的国家。 全国对话一定要取得共识吗?文明对话的目的难道就是为了取得全国共识吗?如果是共识,那就一定有取舍。是不是说强势的人就领头共识,而落势的就落得一无所有。这不又走回老路,一条行动党独大的旧政治框框吗?看来,行动党对于过去,仍然依依不舍,行动党的共识,就是国家的共识,新加坡人的共识。 对话是要加深双方的了解,尊敬并且互相学习,吸取对方的优点,填补自己的缺点。这就是多元性的好处。然而全国对话的结果,如果只是强求共识,而忽略多元性和不同的意见,甚至否定他人的意见,那么,这个共识,是否具建设性,破坏性,还是分裂性,那就很难说了。 行动党似乎忘记了多元性。文明的对话并不是要把自己的 意见,信仰和理念强加给对方。即使这些意见,信仰和理念都是好的,善的。但是,对方未必会欣赏,未必会接受。因此,对话的结果应该是吸取对方的意见,改进自己的治国方针,然后,交给人民去决定,而这个决定也不过是大多数人的共识,而不可能是全国人民百分百的共识。 (乐观的看,行动党的全国对话,也不过是改进自己的治国方针,通过自己的小圈圈,自我讨论,研究,更新和改良行动党的政治策略,然后,在下一次大选时,拿出来让选民决定。因此,所谓的共识,在全国人民还没有决定前,仍然不是全国大多数人的共识。很可惜,行动党原本应该通过全国对话这个平台,吸收更多对手的意见,不同的观点,将它们纳入自己的政治策略中,然后在大选中让选民选择这个纳入反对意见的新政纲。可惜的是,行动党没有这个雅量,也或许根本看不起反对的意见。因此,它只能企图通过全国对话,硬要说这是全国共识。所以,充其量这只能说是行动党小圈圈的改良版政治策略,绝对不能说是全国共识。) ‘己所不欲,忽施于人’我们不喜欢的,不要强加他人身上。同样的,我们喜欢的,也不可以强加于他人身上。例如,有些人不喜欢吃有些食物,我们却很喜欢吃这类食物,但是,我们要尊重个人的喜好,不要强迫他人接受我们的建议。了解了这点,下一回提供食物时,就会通过多些选择,而不是只提供自己喜欢的食物。这点一般新加坡人都有这个敏感度,我们会了解马来族的要求,尽量避免他们敏感的食物。 为何行动党过去能够了解国人...